Monthly Archives: April 2014

Logic and Public Discourse: Something of a Minor Case Study

0. I have just had the pleasure of reading an article in Crisis Magazine, the “Logic: What’s Missing from Public Discourse” of April 30, 2014, by Randall B. Smith, a professor of theology and the holder of the Scanlan Foundation … Continue reading

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The Commanding Position of Theology over “All Other Modes of Knowledge” in “Radical Orthodoxy” and Thomas Aquinas

In his April 1, 2014, post on the blog, Against the Grain, “Mulcahy on Milbank,” Christopher Blosser quotes the following passage from Bernard Mulcahy, Aquinas’s Notion of Pure Nature and the Christian Integralism of Henri de Lubac (New York: Peter Lane … Continue reading

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Universal Propositions and “Existential Import”

Introduction. In a note (25, p. 171) in Christopher Shields’ quite admirable overview, Aristotle (2nd edition; London and New York: Routledge, 2014), we find the following passage, setting forth (Ibid., p. 143) the “three simple and, he [Aristotle] thinks, intuitively … Continue reading

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Why Logic, Briefly Illustrated

It has occurred to me that some might question why, in my immediately previous post, the “The Inconsistency of the Doctrine of (the Distinction of Divine Persons and so That of) the Trinity with Monotheism” of April 4, 2014, I went … Continue reading

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The Inconsistency of the Doctrine of (the Distinction of Divine Persons and so That of) the Trinity with Monotheism

Introduction. In my immediately previous post, the “Thomas Aquinas: Beyond Aristotle’s Aristotelian Conception of the Numerical” of April 1, 2014, the discussion of Thomas Aquinas’s understanding that numerical or arithmetical terms such as “three” have application to non-physical reality quite naturally … Continue reading

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Thomas Aquinas: Beyond Aristotle’s Aristotelian Conception of the Numerical

1. In the first lecture of his Commentary on Aristotle’s Physics* and in the course of an effort at distinguishing the science of physics from those of mathematics and metaphysics, Thomas Aquinas presents the well-known (at least within Aristotelian circles) … Continue reading

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