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Monthly Archives: January 2015
Universals in Feser’s The Last Superstitution. A Neo-Aristotelian Alternative to Realism in the Theory of Universals
1. As I noted in the immediately previous post, the “Feser on Faith in The Last Superstition 1: Pure Reason and the Resurrection of Jesus Christ” of January 16, 2015, I foresee that the second post in the series I am … Continue reading
Posted in Uncategorized
Tagged Accidental Property, Anti-Realism in the Theory of Universals, Aristotelianism, Aristotle, Bertrand Russell, Bertrand Russell’s The Problems of Philosophy, Concepts, Conceptualism, Edward Feser, Edward Feser’s The Last Superstition, Neo-Aristotelianism, Nominalism, Numbers, Plato, Plato’s Theory of Forms, Property, Propositions, Realism in the Theory of Universals, Resemblance, Substantial Form, Thomas Aquinas, Universals, Words
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Moi, aussi, je suis Charlie.
And: .انا شارلی .چارلی هستم
Foreigncy, a Learning Resource for Advanced Students of Arabic, Persian, Urdu, Hebrew, Russian, or Mandarin
Some readers may be interested in Foreigncy, a new language learning resource dedicated to the needs of students and professionals already advanced in Arabic, Persian, Urdu, Hebrew, Russian, or Mandarin. Foreigncy’s method is that of systematically immersing its users in current … Continue reading
Posted in Foreigncy
Tagged Arabic, Farsi, Foreign Language Instruction, Foreigncy, Hebrew, Mandarin, Russian, Urdu
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The Maverick and the Philosopher
0. I have long been puzzled by the difference between the two kinds of posts one sees published on the blog, Maverick Philosopher. One kind, one of the latest members of which is his post of December 31, 2014, “John … Continue reading
Chastek and the Aristotelico-Thomistic Theory of Time. An Aristotelian Critique
0. In “Our contribution to motion and time,” his January 3, 2015, post to his blog, Just Thomism, James Chastek offers a brief statement of the Aristotelico-Thomistic understanding of time. Time is a sort of measure, and so presupposes some contribution … Continue reading
After Aristotle 