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Tag Archives: Aristotelianism
Nagel’s Comparison and Contrasting of Philosophy and Mathematics
{Last revised May 31, 2017} Today’s post is one in a series, devoted for now to Thomas Nagel’s What Does It All Mean? A Very Short Introduction to Philosophy,* a series constituting the Introduction to Philosophy Initiative presented to the … Continue reading
Posted in After Aristotle Introduction to Philosophy Initiative, Thomas Nagel's What Does It All Mean?
Tagged After Aristotle Introduction to Philosophy Initiative, Arguments, Aristotelianism, Demonstrative Arguments, Mathematics, Philosophy, Proof, Proof of the Existence of God, Thomas Nagel's What Does It All Mean?
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Universals in Feser’s The Last Superstitution. A Neo-Aristotelian Alternative to Realism in the Theory of Universals
1. As I noted in the immediately previous post, the “Feser on Faith in The Last Superstition 1: Pure Reason and the Resurrection of Jesus Christ” of January 16, 2015, I foresee that the second post in the series I am … Continue reading
Posted in Uncategorized
Tagged Accidental Property, Anti-Realism in the Theory of Universals, Aristotelianism, Aristotle, Bertrand Russell, Bertrand Russell’s The Problems of Philosophy, Concepts, Conceptualism, Edward Feser, Edward Feser’s The Last Superstition, Neo-Aristotelianism, Nominalism, Numbers, Plato, Plato’s Theory of Forms, Property, Propositions, Realism in the Theory of Universals, Resemblance, Substantial Form, Thomas Aquinas, Universals, Words
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Chastek and the Aristotelico-Thomistic Theory of Time. An Aristotelian Critique
0. In “Our contribution to motion and time,” his January 3, 2015, post to his blog, Just Thomism, James Chastek offers a brief statement of the Aristotelico-Thomistic understanding of time. Time is a sort of measure, and so presupposes some contribution … Continue reading
The Simplest Options Possible in the Theory of Identity in Concise Statement
0. In the course of my continued reading and rereading Réginald Garrigou-Lagrange, O.P., Reality. A Synthesis of Thomistic Thought,* it has occurred to me that the simplest options possible in the theory of identity are susceptible of very concise statement. … Continue reading
Posted in Ontology, Theory of Identity
Tagged Aristotelianism, Classical Rationalism, Contradiction, Contrariety, Heraclitus, Implication, Moderate Pluralism, Monism, Ontology, Parmenides, Particular Affirmative Propositions, Particular Negative Propositions, Radical Heraclitianism, Radical Parmenideanism, Reflexivity of Identity, Theory of Identity, Thesis of the Irreflexivity of Identity, Universal Affirmative Propositions, Universal Negative Propositions
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After Aristotle 
Aquinas’s Thesis of the Identity of the Intellect Knowing and the Intellectual Object Known
This post is the eighth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on Aristotle’s Metaphysics.* 0. In a previous post, the “Touching upon the Theory of Act and Potency,” of August 23, … Continue reading →