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Tag Archives: Thomas Aquinas
Aquinas’s Thesis of the Identity of the Intellect Knowing and the Intellectual Object Known
This post is the eighth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on Aristotle’s Metaphysics.* 0. In a previous post, the “Touching upon the Theory of Act and Potency,” of August 23, … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelian Metaphysics, Aristotelianism, Aristotle, Intellect, Neo-Aristotelianism, Richard Hennessey, The Thesis of the Identity of the Intellect and the Intellected, Theory of Act and Potency, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics
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6 Comments
Bringing in Edward Feser’s Five Proofs of the Existence of God
Edward Feser’s Five Proofs of the Existence of God* (San Francisco: Ignatius Press, 2017) has been out for a few weeks now, though I received my copy, ordered in June, just a few days ago. The book commands serious reading … Continue reading →
Posted in Edward Feser's Five Proofs of the Existence of God, Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelian Metaphysics, Aristotelianism, Classical Philosophical Rationalism, Demonstrative Arguments, Edward Feser, Edward Feser's Five Proofs of the Existence of God, Natural Theology, Philosophy, Proof of the Existence of God, Richard Hennessey, Sound Arguments, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Valid Arguments
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9 Comments
Touching upon the Theory of Act and Potency
0. I’ll start this post, the sixth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on the Metaphysics of Aristotle,* with a brief overview of the posts that have seen the light of … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelianism, Aristotle, Aristotle’s Metaphysics, John-Paul Sartre’s Being and Nothingness, Neo-Aristotelianism, Perfection, Pure Act, The Limitation of Act by Potency, The Twenty-Four Thomistic Theses, Theory of Act and Potency, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Thomism
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13 Comments
Aquinas’s Argument That Wisdom Is the Ruler of the Other Sciences. A Critical Assessment
0. This post is the fifth in a series dedicated to a sustained reading of and commentary upon Aquinas’s Commentary on the Metaphysics of Aristotle. In my post of July 16, 2017, “Aquinas’s Argument That One Science Must “Rule” the … Continue reading →
Aquinas on the First Principles 1
Do I contradict myself? Very well, then, I contradict myself, (I am large, I contain multitudes.) Walt Whitman, “Song of Myself” 0. This post is the fourth in a series dedicated to a sustained reading of and commentary upon Thomas … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelianism, Aristotle, Aristotle’s Metaphysics, “Song of Myself”, Dialetheism, First Principles, Francesco Berto, Graham Priest, Heraclitus, Logic, Metaphysics, Principle of Excluded Middle, Principle of Metaphysical Realism, Principle of Non-Contradiction, The Thesis of Metaphysical Pluralism, Thesis of Philosophical Dynamism, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Walt Whitman
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Metaphysical Pluralism. An Appendix to “The Principle of Metaphysical Realism”
0. In my immediately previous post, “The Principle of Metaphysical Realism,” I presented said principle, that There is at least something. or that At least something exists. as “the utterly basic, and thus absolutely first, principle of metaphysics,” prior even … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelianism, Aristotle, God, Neo-Aristotelianism, Principle of Metaphysical Realism, The Thesis of Metaphysical Pluralism, Thesis of Metaphysical Nihilism, Thesis of Philosophical Dynamism, Thesis of Philosophical Staticism, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics
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Aquinas’s Argument That One Science Must “Rule” the Others. A Critical Assessment.
0. This post is the second in a series dedicated to a sustained reading of and commentary upon Aquinas’s Commentary on the Metaphysics of Aristotle. In my immediately previous post, I stated that this post would be focused upon the … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotle, Aristotle’s Metaphysics, Particular Affirmative Propositions, Particular Negative Propositions, Soundness, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Universal Affirmative Propositions, Validity
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8 Comments
Reading Aquinas’s Commentary on the Metaphysics of Aristotle. Introduction
One of the greatest works in the history of metaphysics is the Commentary on the Metaphysics of Aristotle of Thomas Aquinas. It is a work that I have longed for decades to read in the sustained and systematic way that … Continue reading →
Universals in Feser’s The Last Superstitution. A Neo-Aristotelian Alternative to Realism in the Theory of Universals
1. As I noted in the immediately previous post, the “Feser on Faith in The Last Superstition 1: Pure Reason and the Resurrection of Jesus Christ” of January 16, 2015, I foresee that the second post in the series I am … Continue reading →
Posted in Uncategorized
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Tagged Accidental Property, Anti-Realism in the Theory of Universals, Aristotelianism, Aristotle, Bertrand Russell, Bertrand Russell’s The Problems of Philosophy, Concepts, Conceptualism, Edward Feser, Edward Feser’s The Last Superstition, Neo-Aristotelianism, Nominalism, Numbers, Plato, Plato’s Theory of Forms, Property, Propositions, Realism in the Theory of Universals, Resemblance, Substantial Form, Thomas Aquinas, Universals, Words
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After Aristotle 
Aquinas and the Theory of Comparative Intelligence
0. (This post is the tenth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on Aristotle’s Metaphysics.*) I devoted my post of September 19, 2017, “Aquinas’s Arguments for the Thesis That the Science … Continue reading →