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Tag Archives: Thomas Aquinas
Aquinas’s Thesis of the Identity of the Intellect Knowing and the Intellectual Object Known
This post is the eighth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on Aristotle’s Metaphysics.* 0. In a previous post, the “Touching upon the Theory of Act and Potency,” of August 23, … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelian Metaphysics, Aristotelianism, Aristotle, Intellect, Neo-Aristotelianism, Richard Hennessey, The Thesis of the Identity of the Intellect and the Intellected, Theory of Act and Potency, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics
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6 Comments
Bringing in Edward Feser’s Five Proofs of the Existence of God
Edward Feser’s Five Proofs of the Existence of God* (San Francisco: Ignatius Press, 2017) has been out for a few weeks now, though I received my copy, ordered in June, just a few days ago. The book commands serious reading … Continue reading →
Posted in Edward Feser's Five Proofs of the Existence of God, Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelian Metaphysics, Aristotelianism, Classical Philosophical Rationalism, Demonstrative Arguments, Edward Feser, Edward Feser's Five Proofs of the Existence of God, Natural Theology, Philosophy, Proof of the Existence of God, Richard Hennessey, Sound Arguments, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Valid Arguments
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9 Comments
Touching upon the Theory of Act and Potency
0. I’ll start this post, the sixth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on the Metaphysics of Aristotle,* with a brief overview of the posts that have seen the light of … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelianism, Aristotle, Aristotle’s Metaphysics, John-Paul Sartre’s Being and Nothingness, Neo-Aristotelianism, Perfection, Pure Act, The Limitation of Act by Potency, The Twenty-Four Thomistic Theses, Theory of Act and Potency, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Thomism
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13 Comments
Aquinas’s Argument That Wisdom Is the Ruler of the Other Sciences. A Critical Assessment
0. This post is the fifth in a series dedicated to a sustained reading of and commentary upon Aquinas’s Commentary on the Metaphysics of Aristotle. In my post of July 16, 2017, “Aquinas’s Argument That One Science Must “Rule” the … Continue reading →
Aquinas on the First Principles 1
Do I contradict myself? Very well, then, I contradict myself, (I am large, I contain multitudes.) Walt Whitman, “Song of Myself” 0. This post is the fourth in a series dedicated to a sustained reading of and commentary upon Thomas … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelianism, Aristotle, Aristotle’s Metaphysics, “Song of Myself”, Dialetheism, First Principles, Francesco Berto, Graham Priest, Heraclitus, Logic, Metaphysics, Principle of Excluded Middle, Principle of Metaphysical Realism, Principle of Non-Contradiction, The Thesis of Metaphysical Pluralism, Thesis of Philosophical Dynamism, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics, Walt Whitman
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Metaphysical Pluralism. An Appendix to “The Principle of Metaphysical Realism”
0. In my immediately previous post, “The Principle of Metaphysical Realism,” I presented said principle, that There is at least something. or that At least something exists. as “the utterly basic, and thus absolutely first, principle of metaphysics,” prior even … Continue reading →
Posted in Thomas Aquinas's Commentary on the Metaphysics of Aristotle
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Tagged Aristotelianism, Aristotle, God, Neo-Aristotelianism, Principle of Metaphysical Realism, The Thesis of Metaphysical Pluralism, Thesis of Metaphysical Nihilism, Thesis of Philosophical Dynamism, Thesis of Philosophical Staticism, Thomas Aquinas, Thomas Aquinas' Commentary on Aristotle's Metaphysics
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Aquinas and the Theory of Comparative Intelligence
0. (This post is the tenth in a series dedicated to a sustained reading of and commentary upon Thomas Aquinas’s Commentary on Aristotle’s Metaphysics.*) I devoted my post of September 19, 2017, “Aquinas’s Arguments for the Thesis That the Science … Continue reading →