Statement of Purpose

The purpose of After Aristotle is that of articulating and subjecting to critical examination the bases of a fully rationalist and naturalist neo-Aristotelian philosophy, in particular as it is distinguished, on the one hand, from the superrationalism and supernaturalism of medieval and scholastic Aristotelianism and, on the other, from the restricted rationalism and naturalism of modern and contemporary positivism and neo-positivism.

1 Response to Statement of Purpose

  1. F. Sadri says:
    September 10, 2015 at 11:54 am

    May I suggest the following book!
    How Early Muslim Scholars Assimilated Aristotle and Made Iran the Intellectual Center of the Islamic World: A Study of Falsafah

    Author: Farshad Sadri
    Foreword: Carl R. Hasler
    Publisher: Edwin Mellen Pr (June 30, 2010)
    ISBN-10: 0773437169
    ISBN-13: 978-0773437166

    This work demonstrates how falsafah (which linguistically refers to a group of commentaries by Muslim scholars associated with their readings of “The Corpus Aristotelicum”) in Iran has been always closely linked with religion. It demonstrates that the blending of the new natural theology with Iranian culture created an intellectual climate that made Iran the center of falsafah in the Medieval world. The author begins this book by exploring the analytical arguments and methodologies presented as the subject of the first-philosophy (metaphysics) in the works of Aristotle (in particular “The Nicomachean Ethics” and “Rhetoric”). Then, he tells the tale of the Muslims’ progression as they came to own and expand upon Aristotle’s arguments and methodologies as a measure of their own sense of spirituality. Last, Sadri surveys the implications of that sense of spirituality as it is amalgamated within the Iranian culture and today’s Islamic Republic of Iran. The author’s aim is to present a different perspective of falsafah (as it is received by Muslims and assimilated within Iranian culture), while maintaining a sense that captures the texture of everyday life-experiences in today’s Islamic Republic of Iran. This work is thus about (contemporary) Iranian falsafah and how it remains faithful to its tradition (as falsafah has actually been integrated and practiced by Iranian scholars for the last eleven centuries). It is a tradition that has taken on the task of understanding and projecting a sense of order upon the multiplicity of forms, ideas, examples, and images that have passed through Iran from East and West; it is a story that has gathered, sheltered, and introduced a style and order of Islamic Iranian (Shi’at) falsafah.

    Reviews

    “While Sadri’s monograph is written in an engaging, quasi-autobiographical style, still it is rich in philosophical exposition and insight coupled with a clearly developed explication of Islamic religious/philosophical thought in the Islamic Republic of Iran. In turn this is used to explain Iranian culture as it can be understood in contemporary analysis.” – Prof. Carl R. Hasler, Collin College

    “The interdisciplinary approach allows [the author] to introduce a chronicle of his people that encompasses the dynamic growth of the intellectual and religious thought in the Middle East. A thoughtful study for scholars of comparative religion, Sadri juxtaposes Medieval Islam with Medieval Christianity, showing the philosophical foundations that distinguish these two contemporary religions.” – Prof. Linda Deaver, Kaplan University

    “Taking as his point of departure the fate of Aristotle’s corpus in medieval Christianity and in medieval Islam, Sadri offers a masterful account of how the current status of Western and Iranian identity can be read through the palimpsest of a philosophical/religious recovery of Aristotle’s practical philosophy.” – Prof. Charles Bambach, University of Texas, Dallas

    Table of Contents

    Foreword
    Acknowledgments
    Introduction
    1. Commentaries on Aristotle
    2. Commentaries on Aristotle and Islam
    3. Commentaries on Islam
    4. Commentaries on Islam and Iran
    5. Commentaries on Iran
    Endnotes
    Bibliography
    Index

    Subject Areas: Cultural Studies, Islamic Studies, Philosophy

    Reply

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